Chinese treasures slot

In taeism, chinese treasures slot chi refers to living energy in everything. Kung is a term that can be attributed to the achievements of a long practice. Together, like chi kung, these definitions describe the relationship between one who cultivates the hi, and the discipline they use. Put the gaze to the main blade of hay, protruding from both sides of the fence. Only a gust of wind moving at the correct speed and moving in the right direction can provide an exact amount of force to achieve such feats of the feat. This force is the power that the practitioners of chi kung strive to develop. One of such exercises is the position of a horse, which is known in all traditional circles of martial arts and is universally recognized as an extremely useful exercise. Very easy. Although the provisions themselves are often difficult and uncomfortable at first, these conflicts disappear with the system.

Usually a series of special discoveries and closing movements is used thanks to the horse, which is sometimes called. They are designed to promote the movement of chi by studying and closing certain channels of magnificent, very well -known acupuncture and other practicing traditional medicine. Still, the benefit is obtained simply by the practice of a horse by itself. The legs are firmly placed on the ground at a distance of the shoulder width. Hands slowly rise to the level of the waist with the elbows that hold the body near the body, which leans slightly forward. 

The elbows are raised or lowered until a convenient position is found. The exact height of the elbows has an effect on how chi is absorbed and emitted from the body. Two palms collide with the ground or sometimes collide with each other. This is the main posture of the horse rack. Waist. It flows along the spine, past the shoulders and in the hands. If the muscles or ligaments are tense in the hips or along the back and shoulders, hi will not proceed, and the not activated meaning to continue the exercise. Practitioners often get out of position until the muscles are re -thoroughly relaxed. A small breeze. This is an indicator of relaxation. Tense muscles prevent the leakage of the chi -channels. At that moment, as a horse will strengthen the legs in the horse’s rack, this chi kung training also has an important function to promote the stream of hee through the body. And well -traveling western inhabitants interested in the subject, these methods remained almost unchanged during their long migration. 

This horse stand is the same basic posture as in the culture of chi kung. Despite the fact that a lot of proposals of the main position has been released, today, the ideas discussed above, are still used. Kung. 

History of exercises cho -kung 

Many different sets of exercises with a kh -kung are developed by taotists and others for many hundreds. All of them, however, have a common goal. They try to turn the natural energy of the hu, discovered in the entire universe, into a suitable form for mining inside the body. 

This energy is absorbed by the external, compressed, stored and used in the body. Some exercises are designed to manipulate chi, already in the body, specialized ways - for example, for the treatment of others, or in the desire for enlightenment as well as in martial arts. Other exercises move chi through many acupuncture channels to clean energy locks. 

Promoting the free stream of hid to existing internal fabrics, and the organs contribute to good health. As people will see, these exercises also acquire quite interesting effects. 

Chi kung styles a large number of different chi -kung styles are used - more than two thousand in this country. Some styles of chi -kung are buddhist, and the rest of the taoor. One style of chi kung is mainly of standing poses, such as the position of the horse. The practitioners perform the exercises of the chi kung from a stationary position with very small, if any, the movements of the legs. 

These stationary rocking stalks with kung were originally developed according to the needs of a large number of monks. Close quarters in crowded monasteries, temples and private, non -religious centers. Such institutions, usually, were extremely strict in their daily mode, and the population did not have enough exercises to maintain good health. As a result, chi kung exercises, sometimes called temple exercises, were formed. They turned out to be doubly useful when the monks were imprisoned, and not infrequent phenomenon in secluded periods in the culture of china. 

One of the very interesting and highly developed styles of chi kung is the style of ty chi chuan. Unlike constant forms, this practice is formed from the world of related movements. Our organs are carried out and massaged.At that time, as neophytes, a small room for practice is required, those who advanced in the discipline require only two or three square feet. A bonus to be the practice of healing, tai chu chuan is also a very effective martial art. Dear art in china. In 475 ad bodhidharma, which also became known as yes, brought not only the buddhist chi kung, but also kung fu and the early form of zen buddhism, known as chan, to china from southern india. 

The buddhist origin of chi kung, usually can be traced before the mo, which in a later life was founded by the famous temple shaolin, located in eastern china, on mount san in the province of honan. Today it serves, in particular, in the role of a tourist site for vacationers. 

The origin of chi -kung in addition to this can serve in taoism, however. Other practitioners believe that the form of chi -kung arose with taoist monks many centuries earlier, actually in china and what useful thing endless treasure two different forms of chi -kung act now. Schools have various ritual traditions, ceremonial observance and practices for reason, body and spirit. Surely, how these practices vary, will be the subject for a long book. This sect has also developed its own large special set of exercises of chi kung. Any of our schools has a lot of similarities not mainly in the practice of chi -kung, but also at the key moments of the doctrine and philosophy, which clearly indicates at least some general rules of the foundation. The influence of the chinese cultural revolution on the practice of chi -kung. The government cleanse chi kung and similar art of their religious associations associated with this. The goal was in the fact to “clear” practice. Government state persons during the chinese cultural revolution approved these intense loads with the kh -kung and sometimes helped in formalizing training and in the promotion of the practice of chu -kung among citizens, at the same time, they do not contradict the rules and laws. Tell me about several of their initial goals, including the concept of returning to tao and the ideas of immortality and enlightenment. The cultural revolution of devoted monks and others, often in the risk of loss of life. Nowadays, they are again used again everywhere where chi kung, even with a certain extent, in extremely china. Tibet, into which china invaded in 1950. Thousands of monasteries, where chi kung, in addition to all disciplines, were traditionally studied and practiced, were densely destroyed. Since the monasteries served not only the centers of religious training, but as the centers of the formation of all types. When these institutions were destroyed, the formed classes were torn out, and all the historical personalities and the history of tibetan society were dangerous for those to be lost. , The largest mountains in the world to escape to nepal. They brought absolutely everything that could fulfill their backs, especially their spiritual treasures, including ancient texts transmitted through generations. This sharp pilgrimage cost a thousand lives. The smallest of which was a reliable health for monks limited by monasteries. It seems to be telepathy and the skill to see the aura. They also realized that the powerful energies that they have grown are used in self -defense, very useful use, since in those days the travelers were easy prey for strips of stray thieves. 

Their close habitat, the monks found how specifically how cultivated in the exercises with the hi-cung can be used in the battle with the hand. 

In connection with the use of anatomical specifics, such as long powerful wings of the crane or extreme plasticity, and compressing the abilities of the snake, any animal has a unique set of movements that are perfectly amenable to self -defense and self -preservation of the rules and norms. 

, For example, not only pierces deep holes on the trees during the search for insects, and also serves a formidable weapon against competitors or envious people. 

And a stylish swimmer. “But”: within the limits, this seems clumsy creature, often hiding a long time ago in the sink. But, do not let this trick hold a client. His extremely long neck is ready to fly out of his sink to capture the prey at any time. In that case, he goes fishing, his gorgeous jaws and a gallbol handle make a short product, which turned out to be caught. As well as you have the opportunity to expect, such exercises as the position of horses and in thai chuan, the aistor cools the wings, named after animals and their movements. Others, like old favorites, dragon and phoenix, mythical. C according to self -defense, animal movements were adapted as much as human anatomy would allow. Thus, practitioners learned to imitate the lighting of the head of the snake, the soft but powerful blow of the wing of the crane and the clawed riot of the tiger claw. Adapted specifically for spiritual growth. Find out about this aspect of chi kung on the next page.Two groups - those that are associated with spiritual development and are carried out specifically to achieve enlightenment and those that are associated with private problems and are used to teach the body, and promote it to resist diseases. 

Some exercises related to physical problems are made for the good of others, and are directly connected to the usual healing methods, while some are associated with personal, worldly problems, such as the winnings of the martial arts competition or development great physical skill. The most advanced styles of chi -kung, such as ty chu chuan, reach such tasks at the same time. 

The modern practice of chi kung, in general, is especially associated with personal health. However, there are many exercises provoked by spiritual development, some also hold confidence that are scattered on the promotion of mental abilities and even seek to achieve immortality and enlightenment. About their practice, leaving them for their beloved and most reliable students. If you know thoroughly, these methods of spiritual development believe that they enhance consciousness to superhuman levets and significantly increase the flow of hi in the acupuncture channels of the body. About the forces of nature - such a truly type of meditation, called rabbit, welcomes the goddess of mercy. 

The chinese legend says that lady of compassion, kuan lin, lives on the moon. Her pet, a rabbit of jade, stands on the ground, welcoming her. A jade rabbit with scarlet eyes is well known in the east. This meditation collects energy from the moon. It is produced at night by one hundred percent the moon and at each of the several days before and due to it. Trees. Put your hands and raise them to the level of the ears, placing your palms forward. Get up naturally, slightly bent knees. 

Meditation - just stand quietly, as if in a greeting, and follow the moon when it moves through heaven. All comrades feel how the wind blows in the palms. This is the essence of chi moon. 

Perform the exercise only in the warm season, in what circumstances it is warm. According to traditional chinese medicine, cold weather can sometimes adversely affect the patient, especially in which cases it abides in a susceptible state, for example, during the practice of hi -kung. 

This exercise affects your body of liquid, which, like the ocean ebb, respond to the gravitational attraction of the moon. This contributes to the flow of qi in the female acupuncture channels full. Some of them are scattered on the du or the leading channel, which runs along with the spine, and try to move the chi up the spine and through the baykhui point, known as the coron of the chakra in yogic practice. 

When the baykhui point penetrates, the stream of chips flows through the body. Thus, heaven and earth are symbolically reunited through a freely flowing chi. Those who are successful in this meditation are able to simultaneously absorb and radiate chi, a very important ability for those who use chi in the practice of healing. Let's say they got an idea of the nature of life and existence. In the general opinion, it is almost impossible for them to connect the totality of their understanding. Many of these happy people rely on a demonstration, as far as they are capable of their revelations through different types of art, such as poetry, painting and descriptive prose. On the way to immortality. Some practitioners in this group understand immortality as the development of an unusual spirit, known as shen. The mind, where new forms of perception are possible. Also, all practitioners strive to extend their lives at an unusual time. The province of ankhui in china sent oral training in writing. The teachings themselves, later entitled the “secret of the golden flower” (t'ai i chin hua tsung chih), arose somewhere in the eighth century. 

The exercises are explained in detail by the part of the theory of the closely protected methods of chi kung to extend life. It is curious that these explanations are based on what way on the taoist, even buddhist theory, which confirms something that a formal exchange of ideas occurred between the two movements. Body. Many believe that the correct movement of heh -hee is through the creation of an eternal spiritual body, which is in physical form. Later, this spiritual body is separated from the physical body and is born in its own existence. 

According to taoist philosophy, such a spirit must be created individually, earned with the help of painstaking practice and research. As you can imagine, the creation of an immortal spiritual member could not be an intuitive, simple process. 

Even in the implementation of carefully thought out instructions, such as those, they hint at them in the secret of the golden flower, due to individual differences, a certain degree of experiments and inaccuracies, without time, was needed to achieve impressive results .

Continue reading in order to realize how, despite the fact that they are already many years, the task of testing in the exercises chi kung is still in question. 

The authenticity and chi kung 

The identification of genuine chi kung practices in the current problem is a powerful problem. For a long time, the chi -kung instructions are very accurate, and the couple in love inevitably require that an experienced teacher to teach them correctly. In another situation, they, apparently, will be lost and confused. How much could this happen? Today we have the advantages of centuries of experience, all of which was registered and is included in the very formed pure ones. Chi kung systems use a highly structured, even strict curriculum. But, the main ideas of the ancients are in the priority of the practice of chi -kung, although at the moment the curriculum includes discoveries of generations of practitioners. 

This means that not only the starting positions and additions, as well as their derivatives and besides this, a series that is completely new, in addition to this, should be mastered. The only suitable time of the year to correctly convey this widest set of results is systematic training. 

With all the consistent generation of students, variations in exercises, known as forms, were invented. Of course, for within for within within for within for within for for for within over the course of within for within, centuries, the initial forms were shaded until it is impossible to say that very few, if available, will not be identical to the original, genuine exercises of chi -kung. > fortunately, there are a number of methods to check whether any specific practice is really related to the initial instructions. All asian teachings, let it be religious, combat or healing by nature, claims to the line or membership in a particular school. And the internalist rivalry is common. The influence of its line is determined by the abilities and glory of its members, who has passed and full -fledged. Social advantages with members of a privileged caste, which is extremely inaccessible to medium citizens. In fact, highly respected chu -cung in asia are often revered as gods with magical abilities and their names are referred with the name “divinity”. According to the indicated results. If the method is successful, and if well -known practices confirm that it is able to fulfill what he claims, for example, the best health, the development of unusual abilities, etc. Practice will be adopted. If the answer is negative, then its objective possibility of survival is significantly reduced. 

The last way to check the true practice of hee -kung is to compare its central ideas with formal doctrines. In taoist thought, these texts include noticeable works from many disciplines, such as i ching (philosophy), tao tu ching (philosophy), the inner classics of the yellow emperor (medicine), the secret of the golden flower (mysticism), and eight classics of thai chuan . Subject to some departure and modification, the main rules taught by any specific instructor often adhere to the standards established in the presented texts. Throughout history. Since they have experienced, they are the last standard with which all the genuine practices of the hi -kung are measured. /> Exercises for the intention and chi -kung 

Intention is essential in chi -cung. Not everyone who follows the chi -cung methods will achieve what they intend. Some fanatics and many links both in the taoist and in buddhist texts release clear warnings: those who are outlining or abusing their energies in the desire for worldly pleasures and those who are simply evil are not able to control the energy that they release. 

The fact is that: only if the mind is clean, is the chir to circulate up to illuminate it, this causing enlightenment and stimulating the creative forces associated with heaven. If the mind is unclean - in other words, it is focused on sick thoughts or ambitions - chi will attract and outweigh the equally gross energies associated with the lower spheres of existence. 

Folklore, as they say, the spirits of the fox inhabit these lower spheres. It is believed that foxes, like people are able to develop an elixir of biography, which leads to the creation of a spiritual body. In the end, they sometimes think that the foxes will raise an evolutionary totem pole and reincarnate in a playful way. The spiritual body, then we offer to go down into the deep spheres and be reincarnated in the spirit of the fox. In that place, it is possible, for a thousand years or more, we will wander easily and happy in the mountains under the light of the sun, moon and stars. But, finally, we will be reborn in the same world, the world of strife and suffering.This finite value implies its importance for our health and well -being, and what is vital to preserve and supplement it. Energy channels that we know as acupuncture of meridians. These paths often become clogged in adulthood, so these rockingeners with a kong help to restore qi into a natural and effective stream through an organism. 

In fact, many types of hea -cung, designed by monks, are intended to cancel the stream of hee ”, therefore, the mind no longer provides an unnecessary direction in order to carry out the draft tasks of the outside world. Although we, of course, just need to exist, the practice of chi kung taught the company not only to supplement the assortment in our bodies, as well as very effective in using it. The habits that we recognize as interfering in advanced progress. We also learn to meditate and discipline ourselves so that our attention does not wander, and our energies do not disperse until our employees fulfill the task. Stream ”has a different functions more complex than the general description proposed above. These are categories of complex multi -stage practice of hi -kung, which, according to taoist methods, involves the transmutation of sexual or “seed”, energy. 

Metaphorically speaking, the energy of the "seed" is energy. The cultural potential, which is hidden in domestic bodies. We can show this potential in any way of several ways. We are ready to ride our biological instincts and a friend and have children. Or we are able to sublimate these primary impulses, redirect them and express them as artistic creations, in martial arts, in methods of treatment or in the desire for enlightenment. 

The chemical change in physical compounds in the body was the subject of a lot of discussion and study of centuries. The results of these efforts are chi -cung methods used today. At the moment, it becomes possible to wake up special processes stored hidden in the body and ultimately to order flowering of consciousness. A physical substance focused on reproductive activity with the formation of hee, which can be used in the body. This process of converting seed energy is the fundamental aspect of taoist alchemy. 

The second process is an attempt to direct chi up the spine through a number of acupuncts to the brain. 

The third process is an attempt to nourish and support shen or spirit, which is believed to be in the forehead located between the eyes. When the spirit is quite developed (some say that it most often occupies 3 years old), it can be applied to the ultimate goal of enlightenment. 

Usually breathing exercises in combination with meditation are used to lead to such effects. After the improvement, the method leads to flowering or expansion of consciousness, hence the phrase “golden flower”, which is often used. The idea of sublimation of sexual energy was developed by sigmund freud, the father of psychoanalysis, and was used as a central concept in psychoanalytic theory. Balance and strengthen the stream of hi full. Activity in the body. The practitioners realized that if chi flows everywhere, smoothly and correctly through the main channels of the body, a substance called shen, a imperishable spirit, develops naturally. 

They also found that in our daily life, most of the representatives of mankind, as a rule, spend their useless, even self -destructive ways. For example, the general movements, thanks to which we perform our modern activity, are often exaggerated or performed not including maximum effectiveness. This situation leads to an unnecessary loss of valuable hee and has a tendency to slow down the development of shen. 

In addition, some of us respect our pose little. As a result, the internal parts of the body of the body become cramped, and acupuncture channels are blocked. We also meaninglessly disperse chi, excessively accelerating with the use, use or participation in all other general activities. It is focused on the restoration of chi in various parts of our body. 

, When qi passes smoothly without a break through the two most central channels, du or a leading channel that brings the spine, and ren or the channel of the concept, it follows the line along the center of the front of the body, the practitioner chi kung made a feat known as less circulation. Twelve large channels in the body, and du and ren, repeated large achievement, greater circulation, were achieved. The movement of chi in such two orbits determines some schools with the predecessor of further strengthening and control over hia. 

Accounts of these states of more and less blood circulation usually describe the experience of increased understanding and increased consciousness.It is considered to be awakening due to special psychological or even mystical ideas that accompany them, these countries have a deep effect on people who experience them. Due to the sense of eternal and absolute confidence that no one is now-and around the clock, there was an integral detail of the endless interaction of cosmic forces. To know these items with undeniable confidence means to learn something about immortality. 

Continue reading to understand the healing of the use of chi -kung, common throughout china and the world. 

@> Healing of the chi

Certain versions of chi kung were created exclusively for the kindergarten for healing . As a rule, these methods of treating hee -kung are focused specifically on the strengthening of hee and training in order to radiate it in order to heal others. China in which they are officially approved. In fact, you can find the healers of chi -kung in entrepreneurial practice in any major city in north america or europe. In juva, they are more often associated with hospitals. 

Press presses located in beijing also said in 1984 that the people’s hospital of shanghaya no. 8 uses the form of chi -kung anesthesia for patients who crave surgery. In such cases, chi -kung is sometimes used to supplement drugs, and at times, as an anesthetic, spontaneously. It performs its functions. They noticed that in front of you there was a type of “low -frequency modulated infrared radiation”, which will become radiated by specific people. All practitioners of chi -kung learn to collect a universal chi, absorbing it through numbers and will save this film in personal bodies. Without touching another person. It is known as wei chi, or, flowing chi, this form of chi can be projected at a distance of 16 feet. 

For the assigned healing tasks, however, the distance between the healers of chi-kung and the subjects is usually between one up to three feet. The healers that can radiate chi with the help of this is highly appreciated in legitimate circles, and most of them are invited to annual conferences, where they also belong to senior government officials. Certain healers of chi -kung assure that they have developed a flair that allows them to visually scan the internal organs and tissues of their gamblers on the topic of weakness and ailments. They know how to connect all kinds of colors, which remains with any disease. This ability helps the healer chi -kung to identify diseases and pathogenic conditions. 

These auras are described as light -emitting out of the sick links of the body. Usually, blue lights are explained by a deficiency of yang or hot hee, and red lights are associated with a deficiency of yin or cold hee. Green is often associated with infections or poison and yellow or brown, with bruises and sprains. Black indicates dead deposits and in general the absence of hee. The healer chi kung can only set a number of difficulties due to health to the client, or can simply begin to radiate wei chi. Here it is made in demand for the healer. The presented type of x -ray vision is considered as an example of deva. The organs are touched on which acupuncture channels are associated with the organs that on these channels are outstanding points of acupuncture, and what type of treatment of chu -cung should be carried out. At all. Instead, they rely on a rather sophisticated meaning, which is spinning around the hand. These healers, as a rule, feel one of a series of sensations emiting up from the body. Hands are not even required to touch the site visitor and feel the vibration above the ground without problems. Thus, the practitioner of chi kung can isolate the shortcomings in the body. Chinese doctors reading impulses, glorified throughout the world with their diagnostic abilities, are able to feel the same qualities, feeling many species in the pulse of their customers. 

To find out more about chi and concrete of connect with taoism, see />